A culture of the permissivismo is also constructed in which everything is passvel of action, until the most illicit and fancy attitudes, conquanto that brings it me a welfare. The ethical and moral rules had been destronadas by ' ' everything vale' '. The relativismo is one of the characteristics well evident in this current man. In it has fixed points, but only uncertainties. What today it is for tomorrow can e, probably, must more not be. Caterpillar contributes greatly to this topic. He is a man who does not guide rules, candle the opinion of the majority what it is in fashion.
The consumerism is the identity card of the after-modern society. The law is to always buy more. It is to consume definitive object and immediately to substitute it for one plus nineth, ' ' lanamento' ' , more sophisticated, importing if the other still it is not in perfect state of use and utility. Of this form, ' is created here; ' society of desperdcio' '. The consumerism takes the human being to the individualism and the competition. However, in this competition all are winning, all can consummate the will.
This generalization is correct, therefore until that its financial state does not allow it they are imbudos of this ideology and its bigger dream is to be part of this mass of buzzes modern. In the niilismo the man if directs for a culture of the malleable one in which an absolute and indissolvable truth does not exist. The trend, then, is here to reduce everything to the simple nothing. Everything is and it is not simultaneously. This will be conducted by the individualistic ditames, of taste and well-being, each one. Salient that the man after-modern is marked by the plurality, the newness, the secularizao, the rationality and the immersion in the universe. The pluralista man it is broken up, he does not have a standard of living and/or fixed ideology.