Infuriated Lester refutes crying out: ‘ ‘ A sofa is alone yes! They are hundreds of objects that do not have life! Wanted this it is madness! ‘ ‘ The free life of Lester made possible for little work, more leisure, the awaken one stops of man (reverse speed) humanizado. While it knows to differentiate true the meaning that the objects represent for the man? they must serve to it, to satisfy necessities – Caroliyn is the product of the reificao of the social relations fetichizadas by the Capital. It is not the object that the man serves, but the man who serves to the object (MARX, 1980). In the truth, even so Carolyn is immersed in the proletariedade condition (dismissed of the means of production), it possesss a small-bourgeois social conscience, the call ‘ ‘ classroom mdia’ ‘ decurrent intermediate extract of the capitalist development? also called new small-bourgeoisie, who for lacking to it ‘ to it; ‘ despossesso efetiva’ ‘ it is not dominated by the ideology of the Capital (ALVES, 2007 – b, p.13).
Complex the more the capitalist society if becomes, subsumido the man if it becomes losing the true perception between the being and the object, the object and the being. Carolyn, seduced for the desire to the success, is also seduced by its competitor who starts to have close meeting with it in the motels. The affection life is substituted by the life of the ephemeral pleasure that becomes bargain object, of exchange with its competitor. In one of the exits, Carolyn is photographed with the loving one when going to buy snacks in drive-thru of the snack bar where Lester works. The decision for the new option of life, takes Lester to banalizar the adultery one of its woman. When trying to justify itself, Lester interrupts its argument: ‘ ‘ beloved, I only want that you are happy! ‘ ‘ When the man opts in having a relation truily human being, the love relations and confidence has that to be reciprocal.